Army Service & National Defense

Do Yeshiva Students Belong in the Army to Save Lives?

This question arises often, and it is usually asked with deep emotion. Many argue: “If young men from religious Zionist yeshivot have fallen in battle al kiddush Hashem, shouldn’t Charedi yeshiva students also enlist?

How Did Gedolim Respond to Wars and Tragedies in Eretz Yisrael?

When Klal Yisrael faces tragedy—whether a war, a terrorist attack, or natural disaster—what do the Gedolei Yisrael tell us to do?

Must a Jewish King need to consult the Sanhedrin before going to war, and What Does This Mean for War Decisions in the Modern State of Israel?

According to Torah law, a Jewish king must consult the Sanhedrin before going to war. This halachah is not just a procedural detail—it is a deeply meaningful reflection of how Torah envisions authority, humility, and accountability even in the highest forms of leadership.

What Are the Charedi Thoughts on Hamas and Other Terrorists? Is Physically Wiping Them Out the Solution?

What is the authentic Charedi Torah view on this issue? Do Charedim believe that physically destroying terror groups will solve the problem? Do we fear terrorists? Or only Hashem? And most importantly: what does the Torah demand of us in response?

Does the IDF Put Soldiers in Harm’s Way Because of Political and Legal Pressures?

Yes. Tragically, there are well-documented cases in which the Israeli army has knowingly placed soldiers at higher risk—risking injuries and fatalities—not due to lack of capability, but due to political calculations or legal restrictions imposed by internal and international pressures.

How should Charedim respond to secular or national-religious Jews who feel resentment that we aren’t called up for Miluim (IDF reserve duty)?

First and foremost, let us begin with gratitude and empathy. We acknowledge that being called up for Miluim is no small thing. It means time away from family, financial pressure, psychological strain, and at times even danger.

If Learning Torah Is Their Service, How Can Charedim Go on Bein Hazmanim?

At the heart of this question lies a beautiful misunderstanding. People see yeshiva students traveling during bein hazmanim, and they ask: “If Torah is your ‘army,’ how can you take a break?” But the premise itself needs reframing.

Companion Stories: The Bochur Who Escaped the Czar's Draft

In the late 1800s, during the reign of Czar Alexander III, a young yeshiva bochur named Mordechai Dov learned in a small Lithuanian shtetl. He was a metzuyan—a top talmid, diligent and pure. But his father, a poor tailor, couldn’t afford the hefty bribes required to keep his son off the draft lists.

Is there a halachic precedent for avoiding military service in Jewish history?

Yes, there is clear halachic precedent throughout Jewish history for avoiding military service when such service presents a threat to one's spiritual life or Torah observance.

Can the State of Israel Really Force Charedim to Serve in the Army?

The State can jail tens of thousands. It can cut funding. It can try to isolate and punish. But it cannot—and will not—win a war against Torah.

What is the Charedi View on Protecting Their Cities — Including Carrying Guns or Doing Guard Duty Outside the Army?

When it comes to pikuach nefesh, the Charedi world — like all Torah Jews — takes it with the utmost seriousness. Chazal teach: “חמירא סכנתא מאיסורא” — danger is even more severe than prohibition. If there is a real threat to Jewish life, not only is it permitted to protect oneself — it is a mitzvah.

What Would Happen if No One Fought in the Wars?

We must distinguish between the ideal Torah perspective and the present-day reality that Hashem has brought about.

So Even If It’s Not a Milchemes Mitzvah, Is There a Halachic Obligation to Fight in the Wars?

Even if a war doesn’t meet the Torah’s criteria of a “milchemes mitzvah” — do we still have a halachic obligation to fight?

Are the Wars the State of Israel Fights Today Halachically Considered a Milchemes Mitzvah?

The question is not, “Should Jews defend themselves?” — of course we should. The Torah mandates that we preserve life (pikuach nefesh). The real question is: Does the modern State of Israel’s military activity meet the halachic criteria of a milchemes mitzvah — a Torah-commanded war?

What Is the Definition of a Milchemes Mitzvah and a Milchemes Reshus?

In the Torah, war is not a secular or nationalistic decision — it is a halachic matter, with clear categories and conditions defined by Chazal and the Rishonim.

Why Do Charedim Reject Sherut Leumi (Civil Service) Alternatives Too?

At first glance, national service alternatives — such as sherut leumi (civil service) — might seem like a solution for Charedim who do not serve in the army.

How Do Charedim Feel About Charedi Soldiers Who Do Join the IDF?

The Charedi world draws a clear distinction between the institution of the IDF, which it sees as incompatible with Torah life, and the individual Jews — even Charedim — who serve in it.

Do Charedim have Hakaras HaTov for those that do serve?

Yes, the Charedi world absolutely believes in and expresses Hakaras HaTov — deep gratitude — for those who serve in the IDF to protect Am Yisrael.

Do Charedim Think Their Lives Are Worth More Than Those Who Serve?

There is no idea more false—or more painful—than the accusation that the Charedi world thinks their lives are more valuable than the lives of soldiers who risk everything for Am Yisrael.

More Stories & Testimonies: When the System Fails Our Youth

‘I thought I’d be around other Charedim. But it was all a façade. The commanders hated Torah. The guys mocked mitzvos. I didn’t have the strength to resist.’

But What About Charedim Who Can’t Learn Full-Time—Shouldn’t They Go to the Army?

“If the mitzvah of learning Torah full-time isn’t for everyone, and there are Charedim who aren’t learning seriously or at all, why shouldn’t they go to the army?”

Does Hesder Yeshiva Prove That You Can Both Learn and Serve in the Army?

From the Charedi Torah perspective, there are fundamental concerns—both spiritual and halachic—that cannot be overlooked.

Are Charedim Really Needed in the Army?

Every year, approximately 50,000–55,000 Jewish males become eligible for enlistment in the IDF. Of that number, only about 30,000–32,000 actually enlist. That means between 18,000–20,000 Jewish men do not serve in the army each year.

Is It True That the Secular Establishment Wants to Assimilate Charedim Through the Draft?

Yes—this concern is not just voiced by Gedolim; it has been openly stated by secular political figures and analysts who see conscription as a path toward social integration and cultural homogenization.

What Do the Gedolim Say About the Government’s Efforts to Force the Draft?

For the Charedi world, it is not just a political dispute—it is a gezeiras shmad, a decree aimed at uprooting Torah from Klal Yisrael.

Why Does the Charedi World Frown on “Charedi” IDF Programs?

At first glance, programs like Netzach Yehuda (Nachal Charedi) or Shachar seem like reasonable compromises.

Why Don’t Charedim Serve in the IDF?

This is one of the most controversial and emotionally charged topics in Israeli society. Many people—especially secular Jews—look at Charedim and ask: Why don’t you serve?